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Race Issues Surrounding Work

by Heather Nightingale

I have found many various approaches to examining racial and ethnic differences surrounding work. The research approaches come from a plethora of angles so I've grouped the different studies together to let you decide which aspect of race related work issues interest you. This piece discusses the racial and ethnic differences of the following issues:

WORK ATTITUDES
RETURN TO WORK AFTER CHILDBIRTH
DIFFERENTIAL LIFE EXPECTANCY
WOMEN IN WORK
CARE FOR FAMILIES
SENSE OF WORK COMMUNITY
POVERTY STATISTICS
BIBLIOGRAPHY

WORK ATTITUDES:

The first issue I will address is that of differing attitudes of racial groups in the work force. An article in American Demographics, August 1992, says that minorities are more likely than the general work force to be committed to work. A Gallup poll found that 31% of blacks and other non-whites describe themselves as workaholics, compared with only 22% of whites (1..Braus, 1992: 37). This could be because non-whites feel more of a need to work harder or more hours, to earn more money, and to be upwardly mobile. Whites overall are more likely to already be living comfortable middle class lives and would rather have more free time than more income. The study also found that minorities are also more likely to prefer job time to play time: 27% of minorities compared with 17% of whites(1Braus, 1992: 37). I think this statistic could be considered racist saying that non-whites prefer working, that they are the workers of our country, or that there is something essential about them that makes them tend towards work rather than free time where they could pursue activities of choice. I believe what this statistic is really getting at is that at this juncture non-whites surveyed choose to spend more time working to earn more money than whites do who are satisfied already with their income and living conditions.

In another study about work attitudes by American Demographics, July 1995, it was found that Hispanics are most positive about their jobs, Blacks are least positive, and Native Americans, Asians and Pacific Islanders, and whites fall somewhere in between.


Graph from American Demographics (10 Reinemer, 1995: p.29)

This is probably because of the historical differences between these ethnic groups in this country. Blacks, having historically the worst employment records in the United States because of their start in slavery, have not had the opportunity to excel in the job market as much as other racial and ethnic groups may have. Hispanic immigrants would tend to be more positive about their jobs because in comparison to the economic situations in the Latin American countries any job in the United States is a positive improvement. The biggest racial divide is about fairness in promotions and career advancement. Three in four whites are satisfied along these lines, while only 37% of Blacks agree, 59% of Hispanics, 62% of Native Americans, and 68% of Asians(10.Reinemer, 1995: 30). I think that this reflection of an unfair system of promotion and career advancement in the United States shows that there are different racial prejudices for different ethnic groups.

Another issue to consider is differing attitudes about receiving public assistance based on racial lines. Overall attitudes about receiving public assistance differ because of the disproportionate percentage of African Americans receiving public assistance compared to white Americans. It is currently more acceptable in the urban than rural African American community to receive assistance.


RETURN TO WORK AFTER CHILDBIRTH:

The first issue I will deal with is the return to work of white, black, and Mexican-origin women after the birth of their first child. In the past (1960s and early 1970s) it was observed that white women did not return to work as soon as black women mainly because they did not need to provide such a big proportion of the family income. Mexican-origin women returned to work even later for more cultural reasons of following traditional sex roles. The study by Yoon and Waite, 1994, shows that now with the gap between black and white women closing in the workplace, there is not much difference in the return time to work after the birth of the first child. One interesting finding is that wives' employment increases family income for black families by 88%, compared with 38.6% for white families(11.Yoon and Waite, 1994: 212). This study finds that one-fifth of their sample returned to work the week immediately following delivery and that the same proportions of black, white, and Mexican-origin women (almost 63%) returned to work by the child's first birthday(11.Yoon and Waite, 1994: 213). Controlling for economic, social, and demographic characteristics this study found no racial differences in women's return to work. Results also showed that urban residence had no significant effect on the return to work of white and Mexican-origin mothers but did have a significant negative effect for black women. Black women who lived in urban areas showed a probability of return to work 18.0 percentage points lower than black women in rural areas(11.Yoon and Waite, 1994: 215). Overall this study found that education has a positive relationship with return to work for both black and white women, but this effect is larger for the former than for the latter; black women with higher other family income return more quickly than black women with lower income, but other family income makes no difference in white women's return to work; black women who live in urban areas return to work following their first birth more slowly than black women who live in rural areas(11.Yoon and Waite, 1994: 216).


DIFFERENTIAL LIFE EXPECTANCY:

A study about differential life expectancy, socioeconomic status, and social security benefits (2.Choi, 1989) found that significant inequities in retirement benefits created by the differential life expectancy, particularly by race, may be somewhat offset by disability payments. This could be explained partially because minorities usually are of low-income status and because low income earners work in physically demanding jobs more often than do high income earners, they more often are in ill health (2.Choi, 1989: 148). One thing that shocked me was the difference in life expectancy along race and gender lines. The biggest difference existed between high-income white females and low-income black males, a difference of 6.6 years of life (2.Choi, 1989: 149). The implications of this, that non-whites work harder and that their hard work ends up killing them sooner than their white counterparts, shows the sad and harsh consequences of racist employment differences in the United States today, compounded by unequal access to healthcare resources.


WOMEN IN WORK:

In an article on the history of employment of African-American women 1880-1930 (5.Harley, 1990: 336). I learned how respected it was for African-American women to be employed because they helped contribute to their family income. While originally the family and community took pride in black women working eventually they felt that it was perhaps better for the women to stay at home. Some blacks, I guess after seeing the white example of women with enough resources staying in the home felt, "The fact that black mothers had jobs was a blatant example of a lack of racial progress and family stability" (5.Harley, 1990: 341). There is no doubt that these sentiments were caused by the unfortunate fact that with higher white-male income the white women didn't have to work out of the home while many black women did to help make ends meet. At the same time there was some evidence that the black community encouraged women to give their careers priority over making plans to marry. An 1897 black newspaper, The Washington Bee, advised young women to find a career rather than enter into a "foolish marriage, through the lack of occupation" (5.Harley, 1990: 343). Even in 1940 we see an attitudinal difference between blacks and whites in Mary Church Terrell's autobiography, A Colored Woman in a White World. She wrote on page 235, "A very important difference between white people and black people is that white people think that you are your work... Now a black person... knows that what I am doing doesn't have anything to do with what I want to do or what I do when I am doing for myself" (5.quoted in Harley, 1990: 345). Attitudinal differences between blacks and whites are still seen today with the issue of women in the work force. There are still the economically privileged white women that don't have to work because their white husbands earn enough to well support the household while in many black families women still need to work to survive off family income. I would also venture to say that there is more pride in the African American women's families and communities for appreciating them as workers than is found in the white communities.


CARE FOR FAMILIES:

One issue that relates to work is care for frail elderly parents by blacks and whites. Findings in Lechner's study "revealed that both racial groups had similar care giving demands and similar levels of personal, social, work, mental, and physical strain" (7.Lechner, 1993: 93). Group comparisons of blacks and whites indicated that work interferences (late arrivals, early departures, unscheduled days off, and excessive personal telephoning) significantly predicted more fragile mental health for whites and more fragile physical health for blacks" (7.Lechner, 1993: 93). This is another unfortunate racial difference that should be studied more thoroughly.

One other issue about care giving is that of child care and young mothers. One study (9.Parish, Hao, and Hogan, 1991: 203) investigates kin networks and support in the way of child care. For both blacks and whites, kin access and support from kin diminish rapidly as young mothers enter their mid-twenties. Having child care especially provided by kin obviously has an effect on young mother's ability to work to provide for their children. Whites may have more access to non-kin child care than black mothers because of more economic resources making kin provided child care more prominent in the African American community (see child care for more info).


SENSE OF WORK COMMUNITY:

Another aspect of work and race issues that has been explored is the sense of community in the work place. One study by (6.Lambert and Hopkins, 1995: 151) found that African American workers, especially women, have a difficult time experiencing a sense of community at work. This may be partially due to the different types of work performed by African Americans and whites. A high income professional occupation that favors well-educated persons (and hence, discriminates against minorities who have less access to education) may stress team building in offices of employees, therefore creating a sense of community in the workplace. In contrast, low income jobs more likely to be filled by African Americans or other minority groups are more likely to be located in service sector or manufacturing jobs where the primary relationship is either between worker and consumer or worker and product rather than developing worker to worker relationships which might create a greater sense of community.



POVERTY STATISTICS:

Since 1979, the largest growth in low wage work has occurred among minority men. While 25.1% of black men earned poverty level wages in 1979, 38.6%, earned poverty wages in 1991, with most of the growth in those earning very low wages (less than 75% of the poverty level wage). Similarly, among Hispanic men the incidence of poverty level wages grew from 26.6% in 1979 to 43.7% in 1991 (8.Mishel and Burtless, 1995). I think a lot of the reason for the increase in low wage and poverty level employment for minorities has to do with the lower level of education attained. This brings us into the bigger issue of the educational system in this country being institutionally racist. Since the United States educational system promotes those who exhibit command of white cultural capital many minorities do not succeed in the system and therefore many do not obtain high school or college degrees geared for the white population.

There was a smaller growth of low wage work among minority women, in the period since 1979, although there was a shift towards earning wages in the lowest category. Minority women are still more likely than minority men to earn low wages showing the still inherent sexism in the job market in addition to the racism minority women face.

There was a lesser, but still sizable growth in low wage work among white men and women after 1973. White women, however, were the only demographic group not to experience a higher incidence of low wage work in the 1979-1989 period, although there was a shift towards very low wages(8.Mishel and Burtless, 1995). As an overall group whites are more likely to be better educated, have the cultural capital, and know the contacts to get jobs in our white-run capitalist economy explaining why there was the least increase in low wage jobs for whites.

Overall there are major differences in employment, attitudes about employment, and consequences of employment along racial and ethnic lines in our country today. This will not change until our country's racism both institutional and individual is abolished and until all races and ethnicities have a true opportunity to excel in the currently white run capitalist system of the United States today.

For more info on race and racism see the Economic Democracy Web Page:
http://garnet.berkeley.edu:3333/.race/.racefile/.jan-feb/.laborfr/.min-work.html