Is the NWRS a postmodern community simply because it does not fit into a modernist definition of community? Or does it evade a postmodern title because the darkness (and nihilism) often associated with postmodernism is not a part of PLUR (Peace-Love-Unity-Respect) and the ìvibeî that is so integral to rave culture? While it is true that peace, love, unity, and respect would not be immediately linked with postmodern thought because of their positive attributes, the PLUR aspect of rave can not be labeled as a modernist revival because of the neo-spiritual aspects. Does rave, as a scene and as a community, reside in a space between a modernism and postmodernism? Is it a social phenomena that will eventually dissipate like other fads or will it undergo assimilation into the marketplace and mainstream culture?
This paper is not, by any means, a perfect map of what rave is and what the scene and/or the community constitutes. Instead, it is more of a reflection on the issues proposed within: What is the difference between a scene and a community? When does a scene make the transition to community? How would the NWRS be identified as a community? What does it mean to talk about a postmodern community? What happens when a sub-culture is co-opted into the mainstream capitalist market? The questions are seemingly endless and can not all be answered here. However, this is a work in progress and I welcome any questions, comments, or suggestions you might have. Please feel free to contact me via email: spurlock@lclark.edu