Regnans in Excelsis
A bull roaring out excommunication,
anathemas, and total deprivation, &c...
By Pope Pius the Fifth, against Queen Elizabeth of
famous memory, &c.
Pius V (1570) | |
Pius, Bishop, servant of the servants of God, in lasting memory of the matter.
He that reigneth on high, to whom is given all power in heaven and earth,
has committed one holy Catholic and apostolic Church, outside of which there
is no salvation, to one alone upon earth, namely to Peter, the first of the
apostles, and to Peter's successor, the pope of Rome, to be by him
governed in fullness of power. Him alone He has made ruler over all
peoples and kingdoms, to pull up, destroy, scatter, disperse, plant
and build, so that he may preserve His faithful people (knit together
with the girdle of charity) in the unity of the Spirit and present
them safe and spotless to their Saviour.
I. In obedience to which duty, we (who by God's goodness are called to
the aforesaid government of the Church) spare no pains and labour with all
our might that unity and the Catholic religion (which their Author, for the
trial of His children's faith and our correction, has suffered to be
afflicted with such great troubles) may be preserved entire. But the
number of the ungodly has so much grown in power that there is no place
left in the world which they have not tried to corrupt with their most
wicked doctrines; and among others, Elizabeth, the pretended Queen of
England and the servant of crime, has assisted in this, with whom as
in a sanctuary the most pernicious of all have found refuge.
This very woman, having seized the crown and monstrously usurped
the place of supreme head of the Church in all England together
with the chief authority and jurisdiction belonging to it, has
once again reduced this same kingdom- which had already been
restored to the Catholic faith and to good fruits- to a
miserable ruin.
II. Prohibiting with a strong hand the use of the true religion, which after
its earlier overthrow by Henry VIII (a deserter therefrom) Mary, the lawful
Queen of famous memory, had with the help of this See restored, she has
followed and embraced the errors of the heretics. She has removed the
royal Council, composed of the nobility of England, and has filled it
with obscure men, being heretics; oppressed the followers of the
Catholic faith; instituted false preachers and ministers of impiety;
abolished the sacrifice of the mass, prayers, fasts, choice of meats,
celibacy, and Catholic ceremonies; and has ordered that books of
manifestly heretical content be propounded to the whole realm and
that impious rites and institutions after the rule of Calvin,
entertained and observed by herself, be also observed by her
subjects. She has dared to eject bishops, rectors of churches
and other Catholic priests from their churches and benefices,
to bestow these and other things ecclesiastical upon heretics,
and to determine spiritual causes; has forbidden the prelates,
clergy and people to acknowledge the Church of Rome or obey
its precepts and canonical sanctions; has forced most of
them to come to terms with her wicked laws, to abjure the
authority and obedience of the pope of Rome, and to accept
her, on oath, as their only lady in matters temporal and
spiritual; has imposed penalties and punishments on
those who would not agree to this and has exacted then
of those who perserved in the unity of the faith and
the aforesaid obedience; has thrown the Catholic
prelates and parsons into prison where many, worn
out by long languishing and sorrow, have miserably
ended their lives. All these matter and manifest
and notorius among all the nations; they are so
well proven by the weighty witness of many men
that there remains no place for excuse, defence
or evasion.
III. We, seeing impieties and crimes multiplied one upon another the
persecution of the faithful and afflictions of religion daily growing
more severe under the guidance and by the activity of the said Elizabeth
- and recognising that her mind is so fixed and set that she has not only
despised the pious prayers and admonitions with which Catholic princes
have tried to cure and convert her but has not even permitted the
nuncios sent to her in this matter by this See to cross into England,
are compelled by necessity to take up against her the weapons of
juctice, though we cannot forbear to regret that we should be
forced to turn, upon one whose ancestors have so well deserved
of the Christian community. Therefore, resting upon the authority
of Him whose pleasure it was to place us (though unequal to
such a burden) upon this supreme justice-seat, we do out of the
fullness of our apostolic power declare the foresaid Elizabeth
to be a heretic and favourer of heretics, and her adherents in
the matters aforesaid to have incurred the sentence of
excommunication and to be cut off from the unity of the body
of Christ.
IV. And moreover (we declare) her to be deprived of her pretended title to
the aforesaid crown and of all lordship, dignity and privilege whatsoever.
V. And also (declare) the nobles, subjects and people of the said realm and
all others who have in any way sworn oaths to her, to be forever absolved
from such an oath and from any duty arising from lordshop. fealty and
obedience; and we do, by authority of these presents , so absolve them
and so deprive the same Elizabeth of her pretended title to the crown
and all other the abovesaid matters. We charge and command all and
singular the nobles, subjects, peoples and others afore said that
they do not dare obey her orders, mandates and laws. Those who shall
act to the contrary we include in the like sentence of
excommunication.
VI. Because in truth it may prove too difficult to take these presents
wheresoever it shall be necessary, we will that copies made under the hand
of a notary public and sealed with the seal of a prelate of the Church
or of his court shall have such force and trust in and out of judicial
proceedings, in all places among the nations, as these presents would
themselves have if they were exhibted or shown.
Given at St. Peter's at Rome, on 27 April 1570 of the Incarnation; in the
fifth year of our pontificate
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