The End of British Rule in India

Clement Attlee (1947)


On February 20, 1947, the head of the postwar Labour government, Prime Minister Clement Attlee, announced in an address to Parliament that the British Government intended to withdraw all its military forces and government officials from India.


I desire to make a statement on Indian policy.

It has long been the policy of successive British governments to work toward the realization of self-government in India. In pursuance of this policy an increasing measure of responsibility has been devolved on Indians and today the civil administration and the Indian Armed Forces rely to a very large extent on Indian civilians and officers. In the constitutional field the Acts of 1919 and 1935 passed by the British Parliament each represented a substantial transfer of political power. In 1940 the Coalition Government recognized the principle that Indians should themselves frame a new constitution for a fully autonomous India, and in the offer of 1942 they invited them to set up a Constituent Assembly for this purpose as soon as the war was over.

His Majesty's government believe this policy to have been right and in accordance with sound democratic principles. Since they came into office, they have done their utmost to carry it forward to its fulfillment. The declaration of the prime minister of 15th March last, which met with general approval in Parliament and the country, made it clear that it was for the Indian people themselves to choose their future status and constitution and that in the opinion of His Majesty's government the time had come for responsibility for the government of India to pass into Indian hands…

It is with great regret that His Majesty's government find that there are still differences among Indian parties which are preventing the Constituent Assembly from functioning as it was intended that it should. It is of the essence of the plan that the Assembly should be fully representative.

His Majesty's government desire to hand over responsibility to authorities established by a constitution approved by all parties in India in accordance with the Cabinet Mission's plan, but unfortunately there is at present no clear prospect that such a constitution and such authorities will emerge. The present state of uncertainty is fraught with danger and cannot be indefinitely prolonged. His Majesty's government wish to make it clear that it is their definite intention to take the necessary steps to effect the transference of power into Indian hands by a date not later than June 1948.

This great sub-continent now containing over 400 million people has for the last century enjoyed peace and security as a part of the British Commonwealth and Empire. Continued peace and security are more than ever necessary today if the full possibilities of economic development are to be realized and a higher standard of life attained by the Indian people.

His Majesty's government are anxious to hand over their responsibilities to a government which, resting on the sure foundation of the support of the people, is capable of maintaining peace and administering India with justice and efficiency. It is therefore essential that all parties should sink their differences in order that they be ready to shoulder the great responsibilities which will come to them next year…

His Majesty's government believe that British commercial and industrial interests in India can look forward to a fair field for their enterprise under the new conditions. The commercial connection between India and the United Kingdom has been long and friendly, and will continue to be to their mutual advantage.

His Majesty's government cannot conclude this statement without expressing on behalf of the people of this country their goodwill and the good wishes toward the people of India as they go forward to this final stage in their achievement of self-government. It will be the wish of everyone in these islands that, notwithstanding constitutional changes, the association of the British and Indian peoples should not be brought to an end, and they will wish to continue to do all that is in their power to further the well-being of India.


SOURCE: Hansard's Parliamentary Debates [House of Commons], 5th Series, Vol. 433, cols. 1395-1398.





Britain's Shameful Flight from India

Winston S. Churchill (1947)


On March 6, 1947, two weeks after Clement Attlee's speech, Winston Churchill, former Prime minister and now leader of the Conservative opposition, made this speech in response to the policy of the Labour government toward India.


When great parties in this country have for so many years pursued a combined and united policy on some large issue, and when, for what seemed to them to be good reasons, they decide to separate, not only in debate but by division, it is desirable and even necessary that the causes of such separation and the limitations of the differences which exist should be placed on record. This afternoon we begin a new chapter in our relations across the floor of the House in regard to the Indian problem. We on this side of the House have, for some time, made it clear that the sole responsibility for the control of India's affairs rests, of course, with His Majesty's government. We have criticized their actions in various ways but this is the first time we have felt it our duty as the official Opposition to express our dissent by a formal vote.

Let us first place on record the measure of agreement which lies between us, and separate that from the differences that now lead us into opposite lobbies. Both sides of the House are bound by the declaration made at the time of the British mission to India in March 1942. It is not true to suggest, as was done lately, that this decision marked a decisive change in the policy of the British Parliament toward India. There was a long story before we got to that. Great Britain had for many years been committed to handing over responsibility for the government of India to the representatives of the Indian people. There was the promise of dominion status implicit in the declaration of August, 1917. There was the expansion and definition of dominion status by the Statute of Westminster. There was the Simon Commission Report of 1930, followed by the Hoare-Linlithgow Reforms of 1935. There was the Linlithgow offer of 1940, for which, as head of the government in those days, I took my share of responsibility. By this the viceroy undertook that, as soon as possible after the war, Indians themselves should frame a fully self-governing constitution. All this constituted the preliminary basis on which the proposals of the Cripps Mission of 1942 were set. The proposals of this mission were not, in fact, a departure in principle from what had long been growing up, but they constituted a definite, decisive and urgent project for action. Let us consider the circumstances in which this offer was made.

The violent irruption of Japan upon East Asia, the withdrawal of the United States fleet to the American coast, the sinking of the Princes of Wales and the Repulse, the loss of Malaya and the surrender of Singapore, and many other circumstances of that time left us for the moment without any assured means of defending India from invasion by Japan. We had lost the command of the Bay of Bengal, and, indeed, to a large extent, of the Indian Ocean. Whether the provinces of Madras and Bengal would be pillaged and ravaged by the Japanese at that time seemed to hang in the balance, and the question naturally arose with poignant force how best to rally all Indian elements to the defense of their native land.

The offer of the Cripps Mission, I would remind the House, was substantially this: His Majesty's government undertook to accept and implement an agreed constitution for an Indian Union, which should be a dominion, framed by an elected Constituent Assembly and affording representation to the princes. This undertaking was subject only to the right of nonacceding provinces to receive separate treatment, and to the conclusion of a treaty guaranteeing the protection of all religious and racial minorities. The offer of the Cripps Mission was not accepted by the political classes of India who alone are vocal and to whom it was addressed. On the contrary, the Congress, led by Mr. Gandhi and Mr. Nehru, did their utmost to make a revolt intended to paralyze the perilous communications of our Army in Burma and to help the fortunes of Japan. Therefore, the National Coalition Government of those days [Churchill's wartime government] made a large series of mass arrests of Indian Congress leaders, and the bulk were kept in prison until the end of the war. I was not myself present in the cabinet when these decisions were taken. I was at Cairo preparing for the operations which opened at Alamein, but I highly approved the action which was taken in my absence by the then deputy prime minister, the present prime minister [Clement Attlee], who sits opposite, and which I think was the only one possible on that occasion.

Therefore, it is quite clear that, whatever was the offer of the Cripps Mission, it was not accepted. On the contrary, it was repudiated by the parties to whom it was addressed… Both sides of this House are bound by this offer, and bound by all of it, and it is on the basis of this offer being an agreed matter between the parties, and on that basis alone, that our present and future controversies arise. If I am bound by the offer of the dominion status and all that it implies, the prime minister is equally bound, or was equally bound, to the conditions about agreement between the principal communities, about the proper discharge of our pledges about the protection of minorities and the like. The right hon. Gentleman has a perfect right to charge his mind. He may cast away all these stipulations which we jointly made, and proceed only with the positive side of the offer. He has the right to claim the support of his parliamentary majority for whatever action he takes, but he has no right to claim our support beyond the limits to which we are engaged by the Cripps declaration… I am only trying to lay down the basis on which we can agree to differ - the basis of 1942 and the present time. Before this latest pronouncement of theirs, His Majesty's government had already departed from the Cripps Mission declaration of 1942, and they had departed from it in three major aspects. First, they had eliminated the stage of dominion status. The Cripps Mission expressly said that the objective was the creation of a new Indian Union which would constitute a dominion associated with the United Kingdom and the other dominions by common allegiance to the crown, but equal to them in every respect, in no way subordinated in any aspect of domestic or external affairs…

If the dominion status procedure had been involved, in my view, the new Indian Dominion would have been perfectly free to leave the commonwealth if it chose, but full opportunity would have been given for all the dangers and disadvantages to be surveyed by responsible Indian ministers beforehand, and also for the wishes of the great mass of the Indian people to be expressed, as they cannot be expressed right now. It would have been possible to insert into the dominion constitution the necessary safeguards for minorities, and for the fulfillment of the British pledges to the various elements of Indian life, notably the depressed classes. This would have been a part of the agreement between the Indian Union and Great Britain, and would have been embodied in the necessary British legislation on the lines of the British North America Act, to which the great free Dominion of Canada has always attached importance, and still does. So the second departure of the Cripps Mission declaration was the total abandonment of by His Majesty's government of all responsibility for carrying out its pledges to minorities and the depressed classes, as well as for fulfilling their treaties with the Indian states. All these are to be left to fend for themselves, or to fight for themselves as best they can. That is a grave major departure.

The third departure was no less grave. The essence of the Cripps Mission declaration was that there should be agreement between the principal Indian communities, namely, in fact, the Muslims and the Hindus. That, also, has been thrown overboard.

I do not think that the fourteen-months' time limit gives the new viceroy a fair chance. We do not know what directives have been given to him. No explanation of that has been provided. Indeed, we are told very little. Looking on this Indian problem and having to address the House upon it, I am surprised how many great gaps there are in information which should be in the full possession of the House. We are told very little. What is the policy and purpose for which he is to be sent out, and how is he to employ these fourteen months? Is he to make a new effort to restore the situation, or is it merely "Operation Scuttle" on which he and other distinguished officers have been despatched?…

Everyone knows that the fourteen-month's time limit is fatal to any orderly transference of power, and I am bound to say that the whole thing wears the aspect of an attempt by the government to make use of brilliant war figures in order to cover up a melancholy and disastrous transaction. One thing seems to me absolutely certain. The government, by their fourteen-months' time limit, have put an end to all prospect of Indian unity. I myself have never believed that that could be preserved after the departure of the British Raj, but the last chance has been extinguished by the government's action. How can one suppose that the thousand-year gulf that yawns between Muslims and Hindus will be bridged in fourteen months? Here are these people, in many cases, of the same race, charming people, lightly clad, crowded together in all the streets and bazaars and so forth, and yet there is no intermarriage. It is astounding. Religion has raised a bar which not even the strongest impulse of nature can overleap. It is an astounding thing. Yet the government expect in fourteen months that there will be an agreement on these subjects between these races…

Let the House remember this. The Indian political parties and political classes do not represent the Indian masses. It is a delusion to believe that they do. I wish they did. They are not as representative of them as the movements in Britain represent the surges and impulses of the British nation. This has been proved in the war, and I can show the House how it was proved. The Congress Party declared noncooperation with Great Britain and the Allies. The other great political party to whom all main power is to be given, the Muslim League, sought to make a bargain about it, but no bargain was made. So both great political parties in India, the only forces that have been dealt with so far, stood aside. Nevertheless, the only great volunteer army in the world that fought on either side in that struggle was formed in India. More than three and a half million men came forward to support the king-emperor and the cause of Britain; they came forward not by conscription or compulsion, but out of their loyalty to Britain and to all that Britain stood for in their lives. In handing over the government of India to these so-called political classes we are handing over to men of straw, of whom, in a few years, no trace will remain…

We are told that we cannot walk out of Palestine because we should leave behind us a war between 600,000 Jews and 200,000 Arabs. How then can we walk out of India in fourteen months and leave behind us a war between 90 million Muslims and 200 million Hindus, and all the other tribulations which will fall upon the helpless population of 400 million? Will it not be a terrible disgrace to our name and record if, after our fourteen-months' time limit, we allow one fifth of the population of the globe, occupying a region nearly as large as Europe, to fall into chaos and carnage? Would it not be a world crime that we should be committing, a crime that would stain - not merely strip us, as we are being stripped in the material position - but would stain our good name for ever?

Yesterday, the president of the Board of Trade and other speakers brought into great prominence our physical and military weakness. How can we keep a large army in India for 15 or 20 years? He and other speakers stressed that point; and, certainly, it is a very grave point. But he might as well have urged that in our present forlorn condition we have, not only not the physical strength, but not the moral strength and will power. If we, through lack of physical and moral strength, cannot wind up our affairs in a responsible and humane and honourable fashion, ought we not to consider invoking the aid or, at least, the advice of the world international organization, which is now clothed with reality, and on which so many of us, in all parts of the House, base our hopes for the peaceful progress, freedom and, indeed, the salvation of all mankind?…

I thank the House for listening so long and so attentively to what I have said. I have spoken with a lifetime of thought and contact with these topics. It is with deep grief that I watch the clattering down of the British Empire, with all its glories and all the services it has rendered to mankind. I am sure that in the hour of our victory, now not so long ago, we had the power, or could have had the power, to make a solution to our difficulties which could have been honourable and lasting. Many have defended Britain against her foes. None can defend her against herself. We must face the evils that are coming upon us, and that we are powerless to avert. We must do our best in all these circumstances, and not exclude any expedient that may help to mitigate the ruin and disaster that will follow the disappearance of Britain from the East. But, at least, let us not add - by shameful flight, by a premature, hurried scuttle - at least, let us not add, to the pangs of sorrow so many of us feel, the taint and smear of shame.


SOURCE: Hansard's Parliamentary Debates [House of Commons], 5th Series, Vol. 434, cols. 663-678.





A Tryst with Destiny

Jawaharlal Nehru (1947)


At midnight on August 15, 1947 India became an independent nation. Jawaharlal Nehru, a leading member of the Indian National Congress and a close ally of Gandhi, became India's first Prime minister. He gave this address to the Constituent Assembly in New Delhi shortly before midnight on August 14th.


Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation long suppressed finds utterance. It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity.

At the dawn of history India started on her unending quest, and trackless centuries are filled with her striving and the grandeur of her successes and failures. Through good and ill fortune alike she has never lost sight of that quest or forgotten the ideals which gave her strength. We end today a period of ill fortune and India discovers herself once again. The achievement we celebrate today is but a step, an opening or opportunity, to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future?

Freedom and power bring responsibility. That responsibility rests upon this Assembly, a sovereign body representing the sovereign people of India. Before the birth of freedom we have endured all the pains of labour and our hearts are heavy with the memory of this sorrow. Some of those pains continue even now. Nevertheless, the past is over and it is the future that beckons to us now.

That future is not one of ease or resting but of incessant striving so that we may fulfill the pledges we have so often taken and the one we shall take today. The service of India means the service of the millions who suffer. It means the ending of poverty and ignorance and disease and inequality of opportunity. The ambition of the greatest man of our generation has been to wipe every tear from every eye. That may be beyond us, but as long as there are tears and suffering, so long our work will not be over…

To the people of India, whose representatives we are, we make an appeal to join us with faith and confidence in this great adventure. This is no time for petty and destructive criticism, no time for ill-will or blaming others. We have to build the noble mansion of free India where all her children may dwell.

Original Audio Recording [BBC Radio Archive]


SOURCE: Jawaharlal Nehru, Independence and After: Collected Speeches, 1946-49, (New Delhi, 1949), pp. 3-4.



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