Religious
Roots
Before Emerson, Thoreau, or Kant began to give structure to early
Transcendentalism, the movement had already been created from such
early religions as Calvinism, Christianity, and Buddhism. The root of
American Puritanism had split into two very contrasting branches of
Transcendentalism and Protestantism; both of which taking similar
beliefs from their common ancestor, Calvinism.
Unitarianism had developed during the 18th century as a stem from
Christianity, which had detached itself from Orthodox Christianity
during the First Great Awakening of the 1740's. This Awakening dealt
with issues revolving around divine election and original sin. The
Liberals began to stress the value of intellectual reason as the path
to divine wisdom.
At the same time, Unitarians placed great worth on stability,
harmony, rational thought, progressive morality, classical learning
and other trademarks similar to Christianity. Unitarians offered a
philosophy stressing the importance of voluntary ethical conduct and
the ability of the intellect to discern what constituted that ethical
conduct as a form of reason. This contrasted from that of the
Calvinism belief intended to compel obedience. With the nurturing of
this reasoning, Unitarians discovered the ordered and generous nature
of the universe and of God's laws.
Unitarianism was a religion fro upright, respectable, wealthy
Boston citizens', not for the rough packs on the streets. The
liberalism of the religion, displayed in their acceptance of
Enlightenment philosophy, was stabilized by a solid conservatism that
they had displayed in social conduct and status.
It was at Harvard that young Transcendentalists received their
education and it was here that the rebellion against Unitarianism
began. The introduction to the exercise of the intellect and free
conscience, and encouragement of the individual in his search for
divine meaning, consequently paved the way for the Transcendentalist
revolt. The Transcendentalist spirit yearned for a more intense
spiritual experience, which it didn't receive from the sobriety,
mildness and calm rationalism of Unitarianism.
For the Transcendentalists, finding God depended on one's inner
striving toward spiritual communion with the divine spirit.

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